DRIVING FORCE-MIND
You are listening to a very effective speaker who is speaking on a topic of interest. You remember that there is cricket match going on. Before you listen to the next point of the speaker, your mind travels to the location where match is being played and you come back to the speech, travelling thousands of miles away, with the help of your mind.
I am sure that all of you must have gone through similar experience.
Mind is invisible that has infinite power to reach a place that is far away. It drives the actions of body. It plays a very important and significant role in self management that leads to success in the true sense, if used in positive way, but leads to confused state if used in negative way.
I am sure that all of you must have gone through similar experience.
Mind is invisible that has infinite power to reach a place that is far away. It drives the actions of body. It plays a very important and significant role in self management that leads to success in the true sense, if used in positive way, but leads to confused state if used in negative way.
The question that comes to my mind is, “Do we really know the power of mind?”
Working of mind is complex. As we experience, mind travels at a speed more than light.
Working of mind is complex. As we experience, mind travels at a speed more than light.
There have been several attempts to unearth the complex working of mind.
Psychologists are working at it continuously. Western scientists have identified functions that are controlled by left and right side of brain. Neurologists know how nerves manage the supply of blood that control functions of the organs of the body. However, mind still remains a subject of curiosity.
As a student of management, I have made an attempt to relate working of mind as described in Indian scriptures and its impact on self management that is first step towards success.
I am going to place before you the way in which Bhagwad Geeta has explained the importance of mind and control of the same through yoga.
In chapter fifteen entitled PURUSHOTTAM NAM YOGA of Bhagwad Geeta in the verse nine it explains working of mind
Mind governs the senses of hearing, sight, touch, taste and smell.
Swami Vivekananda has explained the significance of mind in his writing giving these references.Swami Vivekananda says,
Psychologists are working at it continuously. Western scientists have identified functions that are controlled by left and right side of brain. Neurologists know how nerves manage the supply of blood that control functions of the organs of the body. However, mind still remains a subject of curiosity.
As a student of management, I have made an attempt to relate working of mind as described in Indian scriptures and its impact on self management that is first step towards success.
I am going to place before you the way in which Bhagwad Geeta has explained the importance of mind and control of the same through yoga.
In chapter fifteen entitled PURUSHOTTAM NAM YOGA of Bhagwad Geeta in the verse nine it explains working of mind
Mind governs the senses of hearing, sight, touch, taste and smell.
Swami Vivekananda has explained the significance of mind in his writing giving these references.Swami Vivekananda says,
Raja-Yoga helps in bringing that mind under control. It is as much a science as any in the world. It is an analysis of the mind, a gathering of the facts of the supersensuous world and so building up the spiritual world. This perception is obtained by Yoga.
Concentration of the mind is the source of all knowledge.
Through faithful practice, layer after layer of the mind opens before us, and each reveals new facts to us. We see as it were new worlds created before us, new powers are put into our hands, but we must not stop by the way or allow ourselves to be dazzled by these "beads of glass" when the mine of diamonds lies before us.
Three things are necessary to the student who wishes to succeed.
Concentration of the mind is the source of all knowledge.
Through faithful practice, layer after layer of the mind opens before us, and each reveals new facts to us. We see as it were new worlds created before us, new powers are put into our hands, but we must not stop by the way or allow ourselves to be dazzled by these "beads of glass" when the mine of diamonds lies before us.
Three things are necessary to the student who wishes to succeed.
First. . We are here to know the truth, not for enjoyment. We humans are thinking beings and must struggle on until we see the light. The soul has no sex, no country, no place, no time.
Second. Intense desire is necessary to know the Truth. Be eager for them, long for them, as a drowning man longs for breath.
Third. The six practices that facilitate training of mind are:
First--Restraining the mind from going outward.
Second--Restraining the senses.
Third--Turning the mind inward.
Fourth--Suffering everything without murmuring.
Fifth--Fastening the mind to one idea. Take the subject before you and think it out; never leave it. Do not count time.
Sixth--Think constantly of your real nature.
Do not hypnotize yourself into a belief in your own inferiority. Day and night tell yourself what you really are, until you realize (actually realize) power of mind.
First--Restraining the mind from going outward.
Second--Restraining the senses.
Third--Turning the mind inward.
Fourth--Suffering everything without murmuring.
Fifth--Fastening the mind to one idea. Take the subject before you and think it out; never leave it. Do not count time.
Sixth--Think constantly of your real nature.
Do not hypnotize yourself into a belief in your own inferiority. Day and night tell yourself what you really are, until you realize (actually realize) power of mind.
Without these disciplines, no results can be gained.
First Lesson
This is a lesson seeking to bring out the individuality
Each individuality must be cultivated. "Imagination is the door to inspiration and the basis of all thought." You open any book on management and you will find reference to innovation that comes with imagination. Ignorance, fickleness, jealousy, laziness, and excessive attachment are the great enemies to success in Yoga practice.
The three great requisites are:
First. Physical and mental Purity is required. All uncleanness or impurity would draw the mind down, it must be abandoned.
Second. Patience is necessary for yoga. At first there will be wonderful manifestations, but they will all cease. This is the hardest period, but hold fast; in the end the gain is sure if you have patience.
Third. Perseverance will go a long way. Persevere through thick and thin, through health and sickness, never miss a day in practice.
The internal organ or mind has four aspects.
First--manas, the cogitating or thinking faculty, which is usually almost entirely wasted, because uncontrolled; properly governed, it is a wonderful power.
Second--buddhi, the will (sometimes called the intellect).
Third--ahamkara, the self-conscious egotism (from aham, or "I").
Fourth--citta, the substance in and through which all the faculties act, the floor of the mind as it were; or the sea in which the various faculties are waves.
First Lesson
This is a lesson seeking to bring out the individuality
Each individuality must be cultivated. "Imagination is the door to inspiration and the basis of all thought." You open any book on management and you will find reference to innovation that comes with imagination. Ignorance, fickleness, jealousy, laziness, and excessive attachment are the great enemies to success in Yoga practice.
The three great requisites are:
First. Physical and mental Purity is required. All uncleanness or impurity would draw the mind down, it must be abandoned.
Second. Patience is necessary for yoga. At first there will be wonderful manifestations, but they will all cease. This is the hardest period, but hold fast; in the end the gain is sure if you have patience.
Third. Perseverance will go a long way. Persevere through thick and thin, through health and sickness, never miss a day in practice.
The internal organ or mind has four aspects.
First--manas, the cogitating or thinking faculty, which is usually almost entirely wasted, because uncontrolled; properly governed, it is a wonderful power.
Second--buddhi, the will (sometimes called the intellect).
Third--ahamkara, the self-conscious egotism (from aham, or "I").
Fourth--citta, the substance in and through which all the faculties act, the floor of the mind as it were; or the sea in which the various faculties are waves.
Yoga is to help us put off our body when we please and see it as our servant, our instrument, not our ruler. Controlling the mental powers is the first great aim in Yoga practices. The second is concentrating them in full force upon any subject.
The mind is not the body. The mind is matter in a finer form. It is not eternally bound by the body. This is proved as we get occasionally loosened from it. We can learn to do this at will by controlling the senses.
Learn to take the mind out and to see that it is separate from the body. We endow the body with sensation and life and then think it is alive and real. We have worn it so long that we forget that it is not identical with us
We will cover the second lesson next week.